Sunday, 28 February 2021
There are six Sundays in Lent. While the Gospel each Sunday is different, together they form a complete story. If we can follow these episodes, it becomes a sort of [1] A good example of this is that, in a world of war and starvation, the fact that the theft of some singer's dogs 10,000 miles away seemed to be worth reporting for days on end. Deep down, our insecure culture wants to distract us from facing real issues and with daring to dream. This 'globalisation of superficiality'[2] arises when we are swamped with information and are unable to digest it or make sense of it. So, we are seduced to seek refuge and distraction in the titillating. Jesus wants to break this obsession of ours with seeking security in the irrelevant and the controllable. The real challenge for people of faith is to live authentic lives so that we can free ourselves from this prison of an escapist imagination and help our contemporaries dare to believe in the divine imagination about a transfigured world. When we allow ourselves to be concerned about a pampered singer's dogs in California, it is we who have become muzzled and led by a leash. Jesus has come to burst into that deadly oppressive obsession.
Thirdly, Jesus' body is transfigured. That points to the glory of the Resurrection. But he took on our flesh so that we might share his heavenly glory. That is the divine dream that Jesus wants to share with us. Our bodies are not just toys to be played with or lumps of meat to be displayed and played with for all-comers. Our bodies are holy and destined for glory. Intimacy is sacred. Whatever cheapens our dignity damages our self-respect. A culture that measures value by the external promotes superficial and temporary relationships. Healing love needs long-term trust, not one-night stands. Children need stability in the adults around them. A culture that encourages 'self-pitying me' damages adults and their dependents. And it crushes the idealism out of children. Lust without love poisons our hunger for meaning. Christ's values are meant to liberate us from that prison of our own making – and from those who benefit by exploiting our temptation to be satisfied with the banal.
Thus, the entire Lenten journey is an invitation to tackle the habits that smother our ability to hope for love and mercy. In this second Lent in lockdowns, Jesus encourages us to believe in him and to believe that we will experience resurrection with him. Making time for prayer is dangerous – because, by praying, you are daring to make space for glimpses of transfiguration in your own life. Fasting is dangerous because you dare to say that you are more than what you are told you should be consuming. Fasting is also a protest against the injustice of the market that wastes so much while millions starve. Solidarity moves us beyond self-obsessed concern with specific personal freedoms – whether in secular life or in church. It works against the fundamentalism which insist that God's truth is limited to suit my Pharisaic hunger for certainty. Certainty was not what the apostles felt after the Transfiguration. Almsgiving pushes me to believe that I should fight for the rights of others before growing indignant and angry about my own little hang-ups. Faith broadens our horizons. It does not limit them. God did not spare his own Son but gave him up to benefit us all. He invites followers to be prepared to be self-giving and generous. Without that transfiguration dream, there is no hunger for resurrection.
During this coming week, can I invite you to stay with those words from today's Gospel, 'This is my Son, the Beloved. Listen to him.' There and there alone will we find healing. There and there alone are we guaranteed wholeness. In that mercy and love alone there is transfiguration. And there we find the strength to journey on in hope.
+ Donal McKeown
[1] Let us Dream, 2020, Simon and Schuster, p.13
[2] Cf Radcliffe, T, Alive in God, 2019, Bloomsbury, p.6